To Love Your Neighbor, Know Your Neighbor
April 4, 2012
Editor's Note: Ben Stevens was a student at Trinity International University in Deerfield from 2006-2009. He and his wife Becky were living in Arlington Heights while they were beginning the process of raising support to head to Berlin to serve with Greater Europe Mission. He penned the article below about their experience in Arlington Heights. It has been featured on both the relevantmagazine.com website and The Gospel Coalition blog. Ben was kind enough to offer to share this excellent piece with the Christ Together community. If you try some of his excellent suggestions, please do let us know how it goes!
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Having recently moved into one of those anonymous apartment complexes now so common around the country, my wife and I decided to invite all the people in our building over for Sunday lunch. They didn’t know each other, we didn’t know them, and we had no idea how it would go. But most of them came. In fact, they stayed for four hours. And before long we were making up a list of our birthdays to exchange with one another, at their suggestion.
When we moved into the complex, we thought a lot about “how hard it is to meet your neighbors.” And when we discussed the idea of a get-together with the few people we knew in our building, they also commented that it is “tough to have community in the suburbs.” But we were all wrong. It is not difficult to get to know your neighbors—it is simply not something most of us value. The result is a culture of seclusion, and that strains our society in a surprising number of ways. Let me briefly explain how we got here as a culture and then offer a radical suggestion for how Christians could change things.
A New Social Experience
The current American social predicament has a background, but it is not the one you might expect. In contrast to the emotionally charged way in which the story is often told, at no point in history did anyone sit down with the sinister plan of designing a way of living that would make getting to know your neighbors seem difficult. The story is in fact much more mundane: Humans have always sought their own personal interests and enjoyment to the exclusion of other factors, but that goal has often necessitated community. It has only comparatively recently become possible to enjoy great music and get the latest news from the seclusion of one’s home. These technological advances have begun to play a defining role in our social experience.
Add to such technological changes the privileges of economic development. Though the average American family is shrinking, the average new American house has grown from an average of 1,400 square feet to an average of 2,400 square feet in the last 30 years. Our homes increasingly give us plenty of places to hide.
All that to say: The problems have benign beginnings. Nonetheless, we have enough data to know that these trends cost us more than might be apparent at first glance.
In 2010, Californians were shocked when it was discovered that a registered sex offender had held a woman and her two children hostage in his suburban backyard for 19 years undetected. The neighbors, when interviewed, mentioned that it was none of their business why the man had tents and sheds there. In all the years that he had lived there, no one had troubled themselves to have the kind of social interaction that might have ended the tragedy.
Our seclusion also exacerbates the psychological strain on our mobile population. College students and unmarried adults often find no support net for tragedies, depression or even major life decisions. Consider the cost of all the poor choices, days spent in solitude and lost work hours for our society.
In response, it is noteworthy that there has been a shift toward “hyper-locality” in many city centers, a penchant for buying local and having pride in the merits of one’s own borough. But even where such an emphasis and awareness of the neighborhood has slightly altered our consumer patterns, the change hasn’t affected very much else. In some ways, it’s simply added a kind of superficiality to the whole situation.
I do not intend to suggest that the status quo was better or more encouraging at any time in the recent past, but rather to suggest that a tolerably deficient situation has now become categorically intolerable. And whether you are a Christian or not, this societal problem almost certainly touches your life and the lives of the people you love.
To Know is to Love
You cannot love your neighbor if you do not know that neighbor, and time spent with neighbors that does not result in conversions, does not result in spiritual conversation, and does not result in any greater appreciation of the work of Christ, is not a net loss. So let us be resolved to undertake this kind of work, confident that it is a legitimate end unto itself, and that God will call us to account for the time spent serving neighbors.
At the same time, far from laboring simply to address a social problem, by being more concerned to know our neighbors, we can simultaneously address some of the roots of the modern-day crisis in evangelism. That’s because, more than in any other way, churches experience the fallout of the problems described in this article when trying to teach about “friendship evangelism.”
If co-workers are tough to reach in a secular work setting, church friends are already believers, and you do not know your neighbors, it is unlikely that anyone will have the opportunity to observe your life in a context that would make spiritual conversation natural. So in taking a stand on this issue, and teaching our people to do the same, we are fighting not one but two problems at the same time.
A Radical Suggestion
In light of all this, I would like to make a radical suggestion. The suggestion is not that “knowing your neighbors should be important to Christians”—everyone knows that already. The radical suggestion is: actually get it on your calendar for next month, and make that a habit. To help you do so, here are a few tried-and-tested tips:
• Invite everyone. That is, invite a large group of people, either your whole apartment building or your whole block. This will avoid the impression that you want to build a clique. It gives you a much higher chance for success. And it usually just makes the evening much more enjoyable.
• Spend money on nice flyers or invitations. For our first get-together, I spent an hour in Adobe InDesign and made full-color flyers that had a picture of a tasteful dinner scene and the words, “We think it’s too bad we’ve never met all our neighbors.” People want to know your intentions, and they like to be invited to nice events. Do them the honor. It makes a difference.
• Plan the get-together for a Sunday. This is not an absolute, but few people have major commitments on a Sunday at 1:30 p.m., which means more can come and fewer have to rush off. Try to plan ahead by three weeks.
• Learn how to actively listen before you invite friends and neighbors over. Not only will you not have to prepare “entertainment” for these people, but if you are truly interested in them and don’t squash conversation as it happens, the entertainment will take care of itself.
• Involve any of the other neighbors you can (potluck, progressive dinner). This helps ensure that they show up, and it also means they will feel more invested. Hopefully it will keep them from thinking you are trying to be some kind of social control freak.
• Be transparent about your faith. When we first met with our neighbors, many were excited that we’d taken such a bold step. I simply explained to them that: “This is something Christians value.” And in one sentence, I had made my faith known and given all credit for something which the people openly liked about us to Jesus. Plain-spoken honesty is the best, and most effective, way to live with your neighbors.
You cannot love your neighbors if you don’t know them. Get it on the calendar and have fun.
Ironically, Patrick did not set up camp (or cathedral) in ways similar to the popular church growth principles of the day. His primary mission was not to preach or to “civilize” or Christianize - rather he was specifically called to be among them once again. He was invited by God to live among them as Christ’s witness. What was so different about what Patrick did?
